Thankfully, over the past few
decades, the Reformed faith has been making a comeback in the religious world.
Many young evangelicals today are embracing Reformed theology, to the extent
that Time magazine has ranked it number three on its list of ten ideas that are
changing the world (2009).
But what is a Reformed Church? Or what
are the vital elements that make a church Reformed? Of course Reformed Churches
are those that have their roots in the Protestant Reformation – and, therefore,
in the Five Solas of the Reformation:
a) Scripture alone (Sola
Scriptura),
b) Christ alone (Solo Christo),
c) Grace alone (Sola Gratia),
d) Faith alone (Sola Fide),
e) to the glory of God alone
(Soli Deo Gloria).
1. A Reformed Church believes
that the Bible is the very Word of God. We believe in the divine inspiration of
Scripture. Scripture, being God’s own Word, is the perfect or infallible rule
of faith and practice. We hold true that Scripture Alone is divinely
authoritative in the church. By what means do we determine the faith and
practice of the church? The Bible alone is the standard by which the church is
ruled. The Bible is sufficient for life and godliness; therefore we need not
look for any new special revelations of the Spirit.
2 Timothy 3:16 [GNTD] –
All Scripture is inspired by God and
is useful for teaching the truth, rebuking error, correcting faults, and giving
instruction for right living.
2. A Reformed Church believes
that salvation is accomplished through Christ Alone and therefore is
found in Christ Alone, apart from human works or merit. Christ’s sinless
life and substitutionary atonement alone are sufficient for our justification.
Heidelberg Catechism:
Q29: Why
is the Son of God called “Jesus,” that is, Saviour?
A29:
Because He saves us from our sins, and because salvation is not to be sought or
found in any other.
3. A Reformed Church believes
that we are saved through Christ by Grace Alone. We believe in the
depravity of man which means that God owes us nothing except judgment. Instead
God showed us grace – a free gift. God was not obligated to save one sinner.
That He chose to do so is due only to His free and sovereign grace.
Romans 11:6 [ESV] –
But if it is by grace, it is no
longer on the basis of works; otherwise grace would no longer be grace.
4. A Reformed Church believes
that we are saved or justified through the instrument of Faith only.
What must I do to receive what Christ accomplished on the cross? We receive the
benefits of Christ’s redemption by Faith Alone.
Ephesians 2:8 [ESV] –
For by grace you have been saved
through faith. And this not your own doing; it is the gift of God.
5. A Reformed Church
acknowledges that God Alone deserves the glory for our salvation.
Romans 11:36 says, ‘to Him be the glory forever! Amen.’
These words follow naturally from the preceding words, “For from Him and
through Him and to Him are all things.” We agree with Psalm 115:1, “Not
to us, O Lord, not to us, but to Thy name give glory.”
6. A Reformed Church is God-centred.
In Him we live and move and have our being. We exist for His pleasure. He
created us, sustains us and has redeemed us. Our purpose is to glorify God and
to enjoy Him forever. Reformed churches typically do not focus on the
“felt-needs” of man. We understand that if our focus is on God, and if we seek
first His kingdom, all our needs will be met. This is the pattern we find in
the Lord’s Prayer. We are God-centred in that we believe in the sovereignty of
God over all things. He has foreordained whatsoever comes to pass. This
includes the salvation of souls. Jesus said, “I will build my church.” (Matthew
16:18.) We do not have to resort to man-centred, manipulative methods in
order for people to be saved and join the church. We rely on the sovereign God,
who works when and where He pleases. If we are not consciously God-centred, we
will become self-centred.
7. A Reformed Church emphasises the
“ordinary means of grace” in its ministry. The ordinary means of grace
are simply the ways and means God has given us in Scripture for the health and
growth of the church, especially the preaching of the word, prayer and the
right administration of the sacraments. We are called to a faithful use of the
God-ordained means of grace, and not to innovation or invention of our own
means.
Ligon Duncan writes:
In sum, there are basically three
views of Gospel ministry. There are those who think that effective cultural
engagement requires an updating of the message. There are those who
think that effective ministry requires an updating of our methods. And
there are those who think that effective ministry begins with a pre-commitment
to God’s message and methods, set forth in His Word.
Thus, liberalism said that the
Gospel won’t work unless the message is changed. Modern evangelicalism
(and not just in its “seeker-sensitive” and post-modern permutations) has often
said that the Gospel won’t work unless our methods are changed. But
those committed to an “ordinary means” approach to church life and ministry say
the Gospel works, and God has given us both the method and the message.
8. A Reformed Church is
committed to worshiping God on His terms as prescribed in Scripture. We
must not “worship Him in any other way than He has commanded us in His Word.” (Heidelberg Catechism) This is called the
“regulative principle of worship.” In John 4:23-24 Jesus said, “But the hour is coming, and now is, when the true worshipers
will worship the Father in spirit and truth; for the Father is seeking such to
worship Him. God is Spirit, and those who worship Him must worship in spirit
and truth.” Reformed worship, therefore, is plain and simple. Unlike
the largely external worship of the Old Covenant, our worship is more spiritual
and inward, though we still observe one day in seven as a Sabbath to the Lord.
Our motto is found in Hebrews 12:28 “Therefore let us be grateful
for receiving a kingdom that cannot be shaken, and thus let us offer to God
acceptable worship, with reverence and awe.”
9. A Reformed Church is
committed to upholding the moral Law of God as summarised in the 10 Commandments.
The law serves three purposes: (1) To show us our sin, and therefore our need
of a Saviour, (2) As a restraint on evil in society, and (3) As a guide for the
Christian, to show us how to please the Father. The law leads us to Christ and
Christ leads us back to the law as a guide to demonstrate our love for Him. We
must not compromise the moral law as other churches are doing in the area of
marriage and sexuality. The moral law is God’s perfect rule of righteousness.
We stand against antinomianism, which weakens, rejects and distorts the law of
God.
10. A Reformed Church holds
to Covenant Theology. We understand that throughout the Bible God always
relates to man by way of covenant. We see that the idea of covenant is the
common thread that unites all of Scripture. The Scripture refers to two main
covenants, what we call the covenant of works and the covenant of grace. The
covenant of works was broken by Adam and as his descendents we are all covenant
breakers. Man, by his fall, having made himself incapable of life by that
covenant, the Lord was pleased to make a second, commonly called the covenant
of grace; wherein He freely offered unto sinners life and salvation by Jesus Christ.
There were various forms of the covenant of grace throughout the OT, which all
signified Christ to come, and culminated in the New Covenant established
through Christ’s shed blood on the cross. There is one church of the ages,
which has existed both in the age of promise (the Old Testament) and in the age
of fulfillment (the New Testament).
11. A Reformed Church seeks
to apply a biblical world and life view to all areas of life. Because our
Reformed faith teaches us that Jesus Christ is king of the whole world and over
every area of life, reformed Christians therefore seek to subject the entire
created order to the lordship of Christ. We see all of life from God’s
perspective and we serve Christ in all areas of life. All of life is sacred.
12. A Reformed Church holds
to the biblical view of marriage and family. Marriage is to be between
one man and one woman for life. Husbands and wives have unique biblical roles
to fulfill in the bond of marriage. Parents, especially fathers, are to bring up
their children in the nurture and admonition of the Lord. Reformed churches
have therefore placed an emphasis upon fathers leading in family worship in the
home as well as the teaching that takes place throughout the ordinary course of
life.
13. A Reformed Church holds
to a Presbyterian form of government. The church is ruled by elders, who
serve as God’s representatives. They are to shepherd the flock of God. Deacons
assist the elders and serve in practical ways for the good of the church.
Church discipline is practiced. Discipline is seen as one of the vital marks of
the church. Without it, a church cannot be faithful to Christ.
14. A Reformed Church
believes in Evangelism as the duty of the whole church. Evangelism
occurs through the teaching and preaching of the Word on the Lord’s Day and
through all of our teaching ministries. All believers are engaged in sharing
the gospel with those outside the church. Reformed churches have always been
involved in sending foreign missionaries and supporting them in their work.
15. A Reformed Church is confessional.
That is, we have a written confession of what we believe. Because of the
sinfulness and deceitfulness of the human heart, all believers and churches
have a propensity to drift from the truth of God’s Word. To guard against this,
we believe it is necessary to hold to an open and written confession of the
doctrines which we believe are given to us through the Holy Scriptures. All
man-made statements of faith posses no authority in and of themselves, only to
the degree which they reflect the truths revealed in Scripture. The statements
of faith which we hold to as a community of believers are the Dutch Confession of Faith and the Confession of
Belhar as well as the Heidelberg Catechism.
Based on a post from Be
Saved–Eternity on blogspot.
